Spare me your chivalry If it means you’ll hold a door open for the lady behind you Only to ogle her as she walks in Spare me your chivalry If it means you’ll help an elder cross the street But only when it doesn’t dent your schedule or go unnoticed Spare me your chivalry If it means you won’t hit a man when he’s down in a brawl But will cheer the cowardly slaughter of fleeing innocents Spare me your chivalry If it means you will let your friend have the last word, well, Only to go home and give your family hell All that chivalrous behavior we exhibit We barter it for attention: To be known To be seen Seen by others but more dangerously By ourselves For nothing is more delicious than worshipping That handsome idol of the self Moulded with the clay we selected so carefully From the river banks of our toadying consciousness Glistening from generous coatings Of the “it feels good to be good” glaze It does feel good to be good And that’s alright But it’s fickle: You see, when we change and grow The idol morphs and scales There is no telling what we’ll change into Yet the idol prevails Let’s turn to the constant deity Who Ever Was Who Ever Will Be If we can serve to ONLY be seen By the One our eyes cannot see Then that may be The truest brand of chivalry Then hang the axe around the neck Of your idol, saying: He did it
Archives for December 2023
Ummah
his ummah is one body respiring shukr perspiring sabr each part heals that the body may thrive till it reaches its qabr so khalid when you are wracked with a trial turn to your Lord and repent and when you see your brother wracked with a trial turn to your Lord and repent
On Things Promised
The nature of something Promised to you Is: it's given to you as a gift It's reserved for you Well-preserved for you That its transfer to you may be swift And the giver ensures That the gift they are giving Is pure and pristine and intact Untainted by blood Or the cries of the living To whom it was given in fact I guess what I'm trying to say with these words is: Rockets and bullets and gases and booms Of phosphorous white that melts aways skins And bulldozing babies inside sacred wombs And gunning down kids seeking shelter in bins Are proof that the gift you are killing to get Was promised to humans more worthy than you
For Me
For me
Everything is for me
Nothing is for him or her
Or them
It’s all for me
The sunrise
The sunset
The rain
The drained cup
The laughter
The anger
The tears
The cuss words
The breath of a baby warming her father’s neck
The cold
The heat
The accident that occurred on my street
Or the seven car pile-up three seas away
If I know of it
It is for me
And me alone
So when a video makes its rounds
Plinking into my notifications
Showing a Palestinian man
Make his ablution in the freshly fallen water
Welled into the worn canvas top of his tent
That is for me
For me to see
And see again
For me to ponder
For me to feel the salty waves
Of helplessness wash over me
Then recede
Like the shadow of the ‘asr prayer
He chased
And reached
For me
Dates
They keep telling us it started on October 7th But a quick search on google reveals It started later Exactly 53 days later On November 29th 1947 That’s when the UN General Assembly adopted Resolution 181 The Partition Resolution You see, they had tried something like this out A few month earlier In British India’s hell And found that it all went Swimmingly well So nothing haphazard here as Iqbal noted There’s more to it than oranges, honey and dates (We’re back to dates) It’s men who think they’re carving out fates With fire and shrapnel of considerable mass Oblivious to the reckoning awaiting them At the hands of very particular angels When that cosmic inversion comes to pass Then all will see: What is, is not What is not, is
It’s HIS ummah, not yours
“It’s HIS ummah, not yours.”
I’ve heard Shaykh Amin say this more than a few times in recent talks. It holds greater meaning the more we think about it. Some thoughts follow:
Avoid reducing “his ummah” to the actions of its individual members. A scratch on the thumb does not distract from a heart that beats strongly, even working to heal that very scratch.
The ummah is more than the sum of Muslims walking the earth at any given time. It includes every soul that has uttered the kalimah with faith after the prophethood of Muhammad SallAllahu ‘alayhi wa sallam. Most significantly the anbiya, the shuhadaa, the siddiqeen, the saaliheen – those we know of and those we don’t know of. They pray for the ummah in their places of rest.
The ummah has as its members the awliyaa (those here and those who have changed their address). As for those still here, the world turns by their dhikr, and angelic wrath is stayed by their dhikr.
The ummah includes the men and women whose taubah is cause for the throne-bearers to beseech Allah for their forgiveness.
The ummah includes the scholars from the time of the companions of the Rasul all the way to the students struggling in their quest for more knowledge. They are the inheritors of the last and final Messenger.
The oral tradition is the greatest gift the ummah gives its individual members. Along with that comes the idea that while we may ask ourselves what we can do for the ummah – HIS ummah – we may each actually benefit more from asking the question: how can I benefit from HIS ummah?
So let’s ask the question. And let’s seek the answer. A great paradox lies in the nature of our attachment to his ummah, in realizing that the less worthy we think ourselves of being a part of his ummah, the more worthy we become of it.
And Allah knows best.